C'est L'Amour: Last Porn Theatre in Paris (Is More than Just Porn)

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Images: Meghann Lee, Susie Kahlich    
Text: Brian Clark

Upon taking a seat at Le Beverley Cinéma, the first thing I notice is that all of the patrons except my girlfriend and I choose to sit at the back of the theatre.  I immediately realize our blunder – after all, why come to “couples night” at the last true “Cinéma X” in Paris and then sit in a place where you have to turn around to check out the activity of all the other couples?

By the time we realize our mistake, the lights have gone down and there is a mid-30’s man on screen trying to convince a lonely French woman to take off her clothes while he films her.  He doesn’t have much trouble.  Soon the duo is outside a log cabin having sex in every possible position.  It seems like an awkward moment to stand up and relocate to  a cluster of other couples, so we instead opt to make out and take turns stealing glances toward the back of the theatre. 

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L'Apollonide: secrets of a house of pleasure

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Image: toutlecine.com

Text: Tristan Stansbury Worthington

Fin de siècle would seem to be something of a fashion in visual media at the moment: first Maison Close, Canal+'s successful television series about a 19th-century Parisian brothel and now L'Apollonide: souvenirs d'une maison close, Bertrand Bonello's new film... about a 19th-century Parisian brothel. Given the boost Mathieu Almaric's Tournée gave to Paris's burlesque scene, can we expect this new trend to pass from the silver screen to the city's streets, with establishments of debauched delectation illuminating their discreet red lanterns on every corner?

Unlikely, for as the film initially deftly, but ultimately heavy handedly demonstrates, institutions such as l'Apollonide belong to a bygone era of rustling silk skirts and crisp linen, of tight-laced corsets and repressed sexual urges, when men were men and women were objects for their sexual gratification. Indeed, the film recounts the last few months of this idealised house of pleasure, crossing from the 19th century's Age of Romance to the 20th century's Era of Science. With an exquisite aestheticism, Bonello brings the atmosphere of this cloistered world, this convent for the demi-monde, to life. If Huysmans could have made cinema, this is what his films would have looked like: the mood is dreamy and impressionistic, a two-hour-long ocular treat (for those of us not made uncomfortable by excessive displays of bared flesh and physical intimacy), rich not only visually, but also in terms of its cultural, literary and historical references. Huysmans probably wouldn't have chosen the same soundtrack as Bonello, however, with the latter seemingly trying to inject an edgy note into his period confection with bellowing 60's funk. The effect is jarring, and therefore could be seen to be in keeping with the film's non-linear and at times downright delirious structure. Unfortunately it is a step too far in the direction of “look at me I'm actually doing something different” which at times seems to seize Bonello. The same goes for his bizarre occasional use of split screens more appropriate for a 1970s thriller.

Throughout the film, time jumps, slows down and repeats itself in a seemingly endless cycle of champagne-coiffing and client-satisfying, of dressing and being undressed. But don't for a minute think there's anything bawdy about it : almost every moment is one of exquisitely torpid languor or indolent grace, sharply offset by an act of acute violence and the mortal blow of venereal disease that mark the brothel's history, though even these Bonello manages to endow with heady sensuality. The lack of narrative structure is smoothly handled as the focus effortlessly shifts from one girl to another, to the brothel's intriguing Madame (enchantingly portrayed by Noémie Lvovsky), to the daily running of such an enterprise, to some of the key moments in the life of the community, one thread intertwining with a second, or breaking off suddenly to be replaced by another only re-emerge again. All this within the walls of the brothel, giving the film an extraordinary intimacy, bordering on the claustrophobic, for although many enter, only once do we leave the house's opulent interior of velvet and silk for an afternoon in the country and a breath of freedom - chaperoned, naturellement, by the all-seeing, all-knowing Madame.

Relationships within the film are key: the girls seem prey to some form of Stockholm syndrome, whereby they develop a mother-daughter bond with their Madame who, while she appears to display genuine affection for her employees (read: slaves), is nonetheless the one who keeps them imprisoned in an endless spiral of debt they can never pay off. Among themselves, there is a strong sense of camaraderie and a surprising lack of rivalry. With their clients, the boundaries between a working relationship and real caring become painfully blurred. Yet while within the film relationships are complex, it is its aesthetic aspect that dominates, offering the audience little opportunity to develop any emotional engagement with this band of imprisoned Amazons. Surprising, given the extraordinary talent displayed by the actresses. Most notable among them has to be Alice Barnole, with her sensitive, fragile performance as “la Juive”, a mysterious beauty who, following her mutilation at the hands of a favourite client, becomes “the smiling woman”, the brothel's lackey and occasional freak-show attraction, all the while retaining incredible grace and poise.

Perhaps it is just this eternal grace and poise, even in the victim of a cruel mutilation who spends the rest of her days scrubbing corsets and cooking stews, this jaded languor that pervades the film which make it so emotionally cold. Perhaps the one antidote to this overly heightened aestheticism is Clotilde, powerfully portrayed by Céline Salette: an inelegant waif in ill-fitting bustiers whose descent into an opium-induced delirium colours the film's disjointed denouement, as the brothel breathes its final, beautiful breath. Yet somehow even Clotilde's rather clichéd story fails to incite even the most reflexive of sympathetic reactions.

The absence of emotion is, granted, a pity. But nonetheless the film is undoubtedly a success merely in terms of its outstanding artistry, as a dreamlike journey through Bonello's fantastical evocation of a late-19th-century brothel and the decadence of a bygone era. At least, it would have been, had Bonello not been tempted to end the film with a sudden lurch from period reverie to harsh reality in a grainy two-minute documentary-style portrayal of the sex trade along the periphérique of modern-day Paris. This obscure move, which comes completely out of the blue in a film that up to that moment is completely devoid of any social or political commentary whatsoever, means one can't help but wonder whether it is, rather than an idealised vision, rather some kind of deluded nostalgia for the Golden Age of Prostitution. A Golden Age, which if now is lost forever, was probably never golden, and most likely only exists in the product of Bonello's admirably active imagination.

Viewing The Strauss-Kahn Scandal Through A Historical Lens

Article-1387257-0C1717B800000578-204_634x423 Image: AFP / Getty Images
Text: Corrie Goldman

This is an edited version of an article that originally appeared in The Human Experience.

On May 14, 2011, just before takeoff for a flight from New York City to Paris, police arrested French presidential hopeful Dominique Strauss-Kahn, then head of the International Monetary Fund (IMF) and a leading candidate for the 2012 French presidential elections. Strauss-Kahn was charged with allegedly sexually assaulting a housekeeper at the hotel where he had been staying in New York. The resulting scandal, which has most recently seen Strauss-Kahn released from prison on parole, has revealed distinct differences between American and French perspectives on gender roles, riling the media and the public in both nations.

Cécile Alduy, an associate professor of French at Stanford University, has been following the case with great interest. Her research centres on the history of the body and of sexuality in literature, and she sees the furious debate that has erupted in the aftermath of the Dominique Strauss-Kahn scandal as a story with roots that trace back to Renaissance-era France.

 Alduy’s study of French poetry and literature, from the 16th century to today, has allowed her to examine the cultural history of France through a number of scholarly lenses. Her specific emphasis on the history of the representation of the female body in texts and art has broadened the scope of her literary expertise to include feminist and gender studies.

Close to 60% of respondents to a poll taken in France on May 16, 2011, shortly after Strauss-Kahn was indicted, believed he was more likely framed by a political competitor than guilty of the charges. In an opinion column published in the French newspaper Le Monde on May 26, 2011, Professor Alduy indicated that this first, massive wave of support for Strauss-Kahn and the little attention paid to the alleged victim in the first few days after the news are evidence of the way that issues of sexual harassment, sexual aggression, or sexism are routinely downplayed and under scrutinised in a society that on the surface appears to support gender equality.

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Maisons Closes 1860- 1946

365x495-image-annonce In an intimate art gallery Au Bonheur du Jour, directly opposite the site of mythic brothel Le Chabanais, a dedicated historian of French erotic life in Nicole Canet, presents in explicit detail the history of maisons closes in Paris from 1860 to 1946.  The display of carefully chosen vintage photographs, drawings, documents, paintings and objects of desire is divided into seventeen sections: Places, Women, Scenes with women, Spanking and flagellation, Libertine lingerie , Brothels for men, Guides and adverts, Tokens, Props, Painters and illustrators, Postcards, Songs, Illustrated magazines, Literature, Movies, the Saint-Lazare jail and finally the Closing of brothels.

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International Women's day at the Pantheon

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Portraits of nine amazing women will hang over Paris' most cock-tastic monument, the Pantheon, thru next Saturday 15th March.

If you really want to soak up the european/white/male/patriarchy vibe just walk towards this monument and look up. It is imposing as it was so obviously meant to be but I'll never forget the Ernesto Neto exhibition which beautifully poked a finger at the pomposity of the space with his great big wobbly scrotum sacs in 2006.

So who are these lovely ladeez?: Olympe de Gouges, Simone de Beauvoir, Charlotte Delbo, Solitude, Colette, Maria Deraismes, Louise Michel, Marie Curie and George Sand....find out more here.

"On ne naît pas femme, on le devient" - Salute Simone

Medium_simone_ds_beauvoir__brassai Simone de Beauvoir would have been 100 years old today.  Salute the be-turbaned one by tuning into the following:

Vintage TV interview footage
Simone De Beauvoir writing in a St Germain Café plus interviews etc  - (check out St Germain looking like Barbès!)

TV - Arte
"Simone de Beauvoir, une Femme Actuelle" - Thursday 22h30
"Les Amants du Flore" - Friday at 21h

Colloque Centenaire Simone de Beauvoir 2008 offers readings and debates. Réfectoire des Cordeliers - 15 rue de l’Ecole de Médecine 75006 Paris


And from our archives a piece on Hazel Rowley's "Tete-a-Tete: Simone De Beauvoir and Jean-Paul Sartre":  The 20th century's most controversial public intellectuals do not disappoint.  I couldn't put it down for 5 days and it seriously curtailed my nocturnal activities, or just leaving the house in general.

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Secret erotic art exposed for the first time

Libertine_france"Psst......wanna see some dirty pictures?"

From The Times - Tales and pictures of naughty nuns, lustful queens and randy noblemen go on display........when the French National Library unlocks its secret archive of erotic art.

The show of 350 works, ranging from manuscripts by the Marquis de Sade to early pornographic photography, is causing a stir because the library'€™s trove of licentious literature -€“ known as L'Enfer - has been the stuff of fantasy since the early 19th century.

L€'Enfer, to which "€œimmoral"€ works were often consigned after police seizure, was closed in 1969.

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Paris-Pede

Cartedespedes2 Looking to get a handle on the Paris gay scene? Here's a amusing look at the Paris' geography from Pederama.

French kissing

Vivelafrance1412_2Not entirely without reason, French prefer to think they have a monopoly on sex and seduction (as well as on food, literature, culture, architecture . . . .) A recent survey claimed they are "the most sexually active people in the world". See I V Y Paris' article on Gridskipper for more details.....

Paradise Found in Paris - Betony Vernon

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Photo: Ali Mahdavi. This week's I V Y paris article on Gridskipper, the decadent travel guide, features Betony Vernon's Paradise Found Salon....
"Not a million miles away from la Place de la Bastille is what Paris' premier erotic bookstore La Musardine's owners described as "the most exclusive sex club on the Planet."

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